The bilingual site devoted to the cultural life in Sri Lanka and in France                                                        
H O M E   /   I N  B R I E F TOPICALITY CULTURE DOSSIERS SOCIETY GALLERY A Ballad of Love and Death
In the second half of the 19th century, during the heyday of Victorian England, the aesthetic principles of the Pre-Raphaelite painters were frequently echoed by the photographers of the time who aspired to be recognised as artists in their own right. Like the painters, they too were influenced by the writings of John Ruskin, the leading theoretician of the Pre-Raphaelite movement. He advocated a return to nature and to craftsmanship, and championed a very precise, exalted view of medieval Gothic architecture whose high moral qualities he considered to be under threat from industrialisation.
Julia Margaret Cameron / Maud
Julia Margaret Cameron (1815-1879) in Ceylon In October 1875 the Camerons moved to Ceylon. Charles Cameron had purchased coffee and rubber plantations on the island, managed under difficult agricultural and financial conditions by three of their sons. Mrs Cameron continued her photographic practice at her new home but her output decreased significantly and only a small body of photographs from this time remains.
Jaffna, Roger Vulliez - photographies 2004
In 1970, Roger Vulliez was already in Jaffna. In February 2004, he again did a stay during one week in Jaffna. 13 photographs depict today this "war landscape".
Kandy Alliance Photo 2003 For the second time, Alliance française de Kandy organizes, in November, a programme
devoted to the art of photography
When I was young, I read poetry: Wordsworth, Keats, Shelly, Blake, Dickinson, Whitman... Ginsberg, Williams, Neruda, Snyder, Plath. It is probably significant that at an early age I aspired to be a poet. At the time, I didn't take much of an interest in art. My studies at college led me down the paths of literature. Later, I discovered the camera.
The fact that the camera could produce visual poems occurred to me only after becoming acquainted with a pantheon of poets that I had previously overlooked: Atget, Curtis, Saudek, Cameron, Lartigue, Evans, Stieglitz. It became apparent that good photography, like good poems, could distill the chaos of experience into a shimmering concentrate, a liquor that was both lucid and intoxicating. I struggled with my decrepit old Nikon, and an even older Rolleiflex. It was like learning a new grammar, a new way of composing perceptions, emotions and thoughts into rhythms and rhymes. I learned by trial, and many, many errors. The guiding principle was simple: photography, like poetry, had the power to transcend the literal and reshape the everyday. The best of it could cut to the spiritual heart.
I have tried to photograph this Indian richness. I try to do more than just picture a cow, an old man, or a monkey. I desperately seek the cow, and the monkey. The monkey I photograph must be deep-eyed, archetypal, and lyrical... the cow, an emblem of all Indian cows. In the same way, is hoped that my portraits not only capture each subject's inherent dignity, but that they also radiate a portion of the universal spirit of mankind.
I have already exhibited these photographs in the USA, and now, these showings of India Poems are my first exhibitions in India and Sri Lanka. Americans and Europeans look at pictures of the subcontinent from a cultural distance. For the Indian audience the veneer of exoticism is stripped away. Here, the photographs can become pictures of the known, the commonplace, the everyday. But it is hoped the sense of poetry, the aura of hidden truth, remains intact.
Waswo X. Waswo
"The Soul of the land"
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